Perspicuity vs Perplexity

In my previous post I discussed an article written by Dan Doriani at The Gospel Coalition website. In that post, I objected to the fact the Gospel Coalition editors did not clarify the point that Professor Doriani's article, titled What is the 'Abomination of Desolation'?, expressed a partial-preterist take on Matthew 24 which not all, nor even most, evangelicals agree with.

In this post I want to examine some points of Professor Doriani's approach in the article itself. Professor Doriani makes a number of generalizations about the passage without doing much exegesis. Considering the length of the article, this is not unusual for a short treatment of this type. But if the aim is to clear up perplexity, that would seem to require unpacking the verses.

The essay asserts that "Evangelical scholars...generally agree that (Matthew) 24: 3-35 mostly refers to events leading up to the fall of Jerusalem in AD 70." Except they don't...beginning with the Abomination of Desolation itself. The majority evangelical viewpoint isn't going to go away simply by being ignored. The urgency described in verses 17-20 is not the type of urgency that matched AD 70. People not only  had time to go back into their houses to retrieve supplies, but were also able to anticipate the approaching siege by the Romans. Verses 17-20 describe a frantic urgency in which minutes are critical and isolate the event to a single day, hence the instruction in verse 20 to pray that it does not fall on a Sabbath, when travel would be more difficult.

Verse 21 depicts a superlative tribulation unmatched before or since. This did not occur in AD 70. Verse 22 warns of a threat to all human existence. Verses 23-26 warn of deception on a massive scale, and finally, verses 29-31 describe cataclysmic signs and wonders witnessed by the entire planet culminating in the Second Coming. Didn't happen in AD 70.

Professor Doriani concludes, "This prophecy makes sense only with reference to the fall of Jerusalem", but never engages the key defeaters of this statement, among them verses 16-31. He therefore takes a fairly clear passage and makes it perplexing by seeking to shoehorn it into a preconceived partial-preterist construct.

A Perplexing Perspective

An article written by Dan Doriani at The Gospel Coalition website presents a partial-preterist interpretation of Matthew 24. This is nothing novel; the partial-preterist conviction has been around for a good while, and there are certainly quite a few orthodox believers who hold it. The fact that Professor Doriani has expressed this persuasion is not the complaint of this post.

This protest is that the article is presented as the explanation of a passage described as "perplexing", part of a series described a one which "analyzes perplexing passages of the Bible", of which the subject article is billed as "the first installment in a new series..." Now, in Professor Doriani's mind it may be the explanation, and he is entitled to hold that opinion. If he wants to write partial-preterist articles until the rapture, that's his prerogative. But neither the article nor the series introduction contain any disclaimer from the website editors stipulating that professor Doriani's eschatological position is just one of a number of orthodox views.

After all, if the purpose is to coalesce in support of the gospel, it would seem third-tier issues could be allowed some interpretive latitude. One might expect that an organization which calls itself The Gospel Coalition--as opposed to, say, "The Partial-Preterist Eschatological Viewpoint Coalition"--would recognize that there are a variety of acceptable eschatological opinions among evangelicals, but would put its focus on uniting for the gospel. If one of their members wants to write about their opinion from the selection on the prophetic interpretation grid, perhaps the piece could include some clarifying comments, like:

Here is a difficult passage of Scripture. Well, it's actually not that difficult if you take the passage in its futuristic plain meaning sense. But there are some folks who think most of the events in this prophecy have already happened, which makes the passage difficult for them since the words in Matthew 24:16-31 do not describe accomplished phenomena. Most evangelicals do not agree with this esteemed chap's handling of this so-called "perplexing" passage; nevertheless, his minority viewpoint does have its followers, and as many of these eschatological points concern matters of nonessential doctrine, we present herewith his case for the readers' appraisal.

One might expect some sort of clarification, assuming The Gospel Coalition agrees that Partial Preterism is a) nonessential, and b) widely disputed.